
A Little on History
The tradition of altar boys comes from a time in
the Church when there were no seminaries. If a young man wanted
to be a priest, he would be like an apprentice to the pastor
in his local parish. The pastor would teach him how to administer
the sacraments, and the young man would serve him at the altar.
When he was ready, the candidate for the priesthood would be
presented to the bishop for ordination. Then, when seminaries
were invented, and young men destined for the priesthood no longer
assisted the local parish priest in this way, their place was
taken by men or boys.
In March 1994, a Circular Letter was sent
from the Congregation for Divine Worship, allowing each bishop
to decide to allow girls to begin serving at the altar. This
permission was granted with one important note as part of its
text: “The Holy See respects
the decision adopted by certain Bishops for specific local reasons
on the basis of the provisions of Canon 230 2. At the
same time, however, the Holy See wishes to recall that it will
always be very appropriate to follow the noble tradition of having
boys serve at the altar. As is well known, this has led to a
reassuring development of priestly vocations. Thus the obligation
to support such groups of altar boys will always continue.”
When this letter was first published many priests
thought that they were obligated, if their own bishop decided
in favor of girl altar servers, to invite them to serve alongside
the boys. However in June of 2001 it was clarified that this
was not in fact the case: “In accord with the above cited
instructions of the Holy See, such an authorization may not in
any way exclude men or, in particular, boys from service at the
altar nor
require that priests of the diocese would make use of female
altar servers, since "it will always be very appropriate
to follow the noble tradition of having boys serve at the altar" (circular
letter, 2). Indeed, the obligation to support groups
of altar boys will always remain, not least of all due to the
well known assistance that such programs have provided since
time immemorial in encouraging future priestly vocations.”
Many have asked why so many parishes are “switching back” to
having only altar boys. There is really only one reason:
The promotion of vocations to the priesthood. The greatest practical
difficulty we are facing in the Church in America is the shortage
of ordained priests. It is probably the thing that the Church
and bishops have spent the most time talking about in each diocese
and at the national level for the last twenty years. To be frank,
much time has been wasted, and energy misdirected into conversations
about other possible solutions, such as married clergy, part-time
priests, and ordaining women. While the more sophisticated might
discuss these things, it is now time to just get down to work
and start doing the things that are actually going to help young
men consider the idea of a life spent following Jesus Christ
as one of His priests.
As history shows us, and as the Vatican Statement
point out, having altar boys is meant to plant the seed or the
idea of vocations in the mind of young men. The whole of the
priest’s life
is directed toward the celebration of the Sacred Mysteries, and
to invite the boys and young men to participate intimately in
those celebrations, cannot help but get them thinking about the
possibility of thus directing their lives as well.
Having only altar boys will give me the opportunity
to call the boys into a set-apart group, where they can feel
like they are doing something very special to serve the Church
and Jesus Christ by serving at the Altar. Reflecting on my own
life’s vocational
discernment, as well as looking at the practical numbers of boys
and young men involved in the parish makes me think that, oftentimes,
the boys need a special encouragement to get them involved in
a lifelong relationship with Jesus Christ.
Having a group of altar boys helps to do just
that. As Pope John Paul said, when addressing altar servers in
Rome, “Your
commitment to the altar is not only a duty, but a great honor,
a genuine holy service. I have spoken of friendship with Jesus.
How happy I would be if something more sprang from this friendship!
How beautiful it would be if some of you were to discover a vocation
to the priesthood! Jesus Christ has urgent need of youths who
will be at his disposition with generosity and no reservations.”
Cassocks and Surplices
The reason that we have put them in cassock and surplice follows
from the mission of working on vocations. Whereas the alb is
the garment of all the baptized, the cassock and surplice are
special clothes only worn by the priest. Thus, dressing them
in this special way adds to the dimension of vocational discernment
for those who serve.
The Future
Some people have asked if this means that eventually we would
try to have only men as Lectors or Extraordinary Ministers of
Holy Communion, but hopefully you can see, that they are two
totally different issues and I cannot think of any reason why
we would want or need to do that.